Blog

07 Jul
0

French Monetary Imperialism in Africa: 14 African Countries Forced By France To Pay Colonial Tax For The Benefits Of Slavery And Colonization:

Did you know many African countries continue to pay colonial tax to France since their independence till today!

Guinea (Conakry)

When Sékou Touré of Guinea decided in 1958 to get out of french colonial empire, and opted for the country independence, the french colonial elite in Paris got so furious, and in a historic act of fury the french administration in Guinea destroyed everything in the country which represented what they called the benefits from french colonization.

Three thousand French left the country, taking all their property and destroying anything that which could not be moved: schools, nurseries, public administration buildings were crumbled; cars, books, medicine, research institute instruments, tractors were crushed and sabotaged; horses, cows in the farms were killed, and food in warehouses were burned or poisoned.

The purpose of this outrageous act was to send a clear message to all other colonies that the consequences for rejecting France would be very high.

Slowly fear spread trough the African elite, and none after the Guinea events ever found the courage to follow the example of Sékou Touré, whose slogan was ”We prefer freedom in poverty to opulence in slavery.”

Togo

Sylvanus Olympio, the first president of the Republic of Togo, a tiny country in west Africa, found a middle ground solution with the French.

He didn’t want his country to continue to be a french dominion, therefore he refused to sign the colonisation continuation pact De Gaule proposed, but agree to pay an annual debt to France for the so called benefits Togo got from french colonization.

It was the only conditions for the French not to destroy the country before leaving. However, the amount estimated by France was so big that the reimbursement of the so called ”colonial debt” was close to 40 % of the country budget in 1963.

The financial situation of the newly independent Togo was very unstable, so in order to get out of the situation, Olympio decided to get out of the french colonial money FCFA (the franc for french african colonies), and issue the country own currency.

On January 13, 1963, three days after he started printing his country‘s own currency, a squad of illiterate soldiers backed by France killed the first elected president of newly independent Africa. Olympio was killed by an ex French Foreign Legionnaire army sergeant called Etienne Gnassingbe who supposedly received a bounty of $612 from the local French embassy for the hit man job.

Olympio’s dream was to build an independent and self-sufficient and self-reliant country. But the French didn’t like the idea.

 

Mali

https://www.stopblablacam.com/economy-and-politics/0608-1965-jacques-chirac-did-say-this-about-africa

https://www.stopblablacam.com/economy-and-politics/0608-1965-jacques-chirac-did-say-this-about-africa

On June 30, 1962, Modiba Keita , the first president of the Republic of Mali, decided to withdraw from the french colonial currency FCFA which was imposed on 12 newly independent African countries. For the Malian president, who was leaning more to a socialist economy, it was clear that colonisation continuation pact with France was a trap, a burden for the country‘s development.

On November 19, 1968, like, Olympio, Keita will be the victim of a coup carried out by another ex French Foreign legionnaire, the Lieutenant Moussa Traoré.

In fact during that turbulent period of African fighting to liberate themselves from European colonization, France would repeatedly use many ex Foreign legionnaires to carry out coups against elected presidents:

– On January 1st, 1966, Jean-Bédel Bokassa, an ex french foreign legionnaire, carried a coup against David Dacko, the first President of the Central African Republic.

– On January 3, 1966, Maurice Yaméogo, the first President of the Republic of Upper Volta, now called Burkina Faso, was victim of a coup carried by Aboubacar Sangoulé Lamizana, an ex French legionnaire who fought with french troops in Indonesia and Algeria against these countries independence.

– on 26 October 1972, Mathieu Kérékou who was a security guard to President Hubert Maga, the first President of the Republic of Benin, carried a coup against the president, after he attended French military schools from 1968 to 1970.

In fact, during the last 50 years, a total of 67 coups happened in 26 countries in Africa, 16 of those countries are french ex-colonies, which means 61 % of the coups happened in Francophone Africa.

Table 1. Number of Coups in Africa by country

Ex French colonies  Other African countries
Country  Number of coup Country number of coup
Togo 1 Egypte 1
Tunisia 1 Libye 1
Cote d’Ivoire 1 Equatorial Guinea 1
Madagascar 1 Guinea Bissau 2
Rwanda 1 Liberia 2
Algeria 2 Nigeria 3
Congo – RDC 2 Ethiopia 3
Mali 2 Ouganda 4
Guinea Conakry 2 Soudan 5
SUB-TOTAL 1 13
Congo 3
Tchad 3
Burundi 4
Central Africa 4
Niger 4
Mauritania 4
Burkina Faso 5
Comores 5
SUB-TOTAL 2 32
TOTAL (1 + 2) 45 TOTAL 22

As these numbers demonstrate, France is quite desperate but active to keep a strong hold on his colonies what ever the cost, no matter what.

In March 2008, former French President Jacques Chirac said: “Without Africa, France will slide down into the rank of a third [world] power”. Chirac’s predecessor François Mitterrand already prophesied in 1957 that: ”Without Africa, France will have no history in the 21st century”.

At this very moment I’m writing this article, 14 african countries are obliged by France, through a colonial pact, to put 65 %[1] of their foreign reserve into France central bank under French minister of Finance control. Until now, 2021, Togo and about 13 other african countries still have to pay colonial debt to France. African leaders who refuse are killed or victims of coups. Those who obey are supported and rewarded by France with lavish lifestyle while their people endure extreme poverty, and desperation.

It’s such an evil system even denounced by the European Union, but France is not ready to move from that colonial system which puts about 500 billions dollars from Africa to its treasury year in year out.

We often accuse African leaders of corruption and serving western nations‘ interests instead, but there is a clear explanation for that behaviour. They behave so because they are afraid to be killed or become victim of a coup. They want a powerful nation to back them in case of aggression or trouble. But, contrary to a friendly nation protection, the western protection is often offered in exchange of these leaders renouncing to serve their own people or nations’ interests. African leaders would work in the interest of their people if they were not constantly stalked and bullied by colonial countries.

In 1958, scared about the consequence of choosing independence from France, Leopold Sédar Senghor declared: “The choice of the Senegalese people is independence; they want it to take place only in friendship with France, not in dispute.” From then on France accepted only an ”independence on paper” for his colonies, but signed binding ”Cooperation Accords”, detailing the nature of their relations with France, in particular ties to France colonial currency (the Franc), France educational system, military and commercial preferences.

Below are the 11 main components of the Colonisation continuation pact since 1950s:

#1. Colonial Debt for the benefits of France colonization

The newly ”independent” countries should pay for the infrastructure built by France in the country during colonization.

I still have to find out the complete details about the amounts, the evaluation of the colonial benefits and the terms of payment imposed on the African countries, but we are working on that (help us with info).

#2. Automatic confiscation of national reserves

The African countries should deposit their national monetary reserves into France Central bank.

France has been holding the national reserves of fourteen african countries since 1961: Benin, Burkina Faso, Guinea-Bissau, Ivory Coast, Mali, Niger, Senegal, Togo, Cameroon, Central African Republic, Chad, Congo-Brazzaville, Equatorial Guinea and Gabon.

”The monetary policy governing such a diverse aggregation of countries is uncomplicated because it is, in fact, operated by the French Treasury, without reference to the central fiscal authorities of any of the WAEMU or the CEMAC. Under the terms of the agreement which set up these banks and the CFA the Central Bank of each African country is obliged to keep at least 65% of its foreign exchange reserves in an “operations account” held at the French Treasury, as well as another 20% to cover financial liabilities.

The CFA central banks also impose a cap on credit extended to each member country equivalent to 20% of that country’s public revenue in the preceding year. Even though the BEAC and the BCEAO have an overdraft facility with the French Treasury, the drawdowns on those overdraft facilities are subject to the consent of the French Treasury. The final say is that of the French Treasury which has invested the foreign reserves of the African countries in its own name on the Paris Bourse.

In short, more than 80% of the foreign reserves of these African countries are deposited in the “operations accounts” controlled by the French Treasury. The two CFA banks are African in name, but have no monetary policies of their own. The countries themselves do not know, nor are they told, how much of the pool of foreign reserves held by the French Treasury belongs to them as a group or individually.

The earnings of the investment of these funds in the French Treasury pool are supposed to be added to the pool but no accounting is given to either the banks or the countries of the details of any such changes. The limited group of high officials in the French Treasury who have knowledge of the amounts in the “operations accounts”, where these funds are invested; whether there is a profit on these investments; are prohibited from disclosing any of this information to the CFA banks or the central banks of the African states .” Wrote Dr. Gary K. Busch. It’s now estimated that France is holding close to 500 billions African countries money in its treasury, and would do anything to fight anyone who want to shed a light on this dark side of the old empire.The African countries don’t have access to that money.

France allows them to access only 15% of the money in any given year. If they need more than that, they have to borrow the extra money from their own 65 % from the French Treasury at commercial rates.

To make things more tragic, France impose a cap on the amount of money the countries could borrow from the reserve. The cap is fixed at 20% of their public revenue in the preceding year. If the countries need to borrow more than 20% of their own money, France has a veto.

Former French President Jacques Chirac recently spoke about the African nations money in France banks. Here is a video (www.youtube.com/embed/OzPITL1WLY0) of him speaking about the french exploitation scheme. He is speaking in French, but here is a short excerpt transcript: ”We have to be honest, and acknowledge that a big part of the money in our banks come precisely from the exploitation of the African continent.”

#3. Right of first refusal on any raw or natural resource discovered in the country

France has the first right to buy any natural resources found in the land of its ex-colonies. It’s only aher France would say, ”I’m not interested”, that the African countries are allowed to seek other partners.

#4. Priority to French interests and companies in public procurement and public biding

In the award of government contracts, French companies must be considered first, and only after that these countries could look elsewhere. It doesn’t matter if the African countries can obtain better value for money elsewhere. As consequence, in many of the french ex-colonies, all the majors economical assets of the countries are in the hands of french expatriates. In Côte d’Ivoire, for example, french companies own and control all the major utilities – water, electricity, telephone, transport, ports and major banks. The same in commerce, construction, and agriculture. In the end, as I’ve written in a previous article, Africans now Live On A Continent Owned by Europeans!.

#5. Exclusive right to supply military equipment and Train the country‘s military officers

Through a sophisticated scheme of scholarships, grants, and ”Defense Agreements” attached to the Colonial Pact, the africans should send their senior military officers for training in France or French run-training facilities. The situation on the continent now is that France has trained hundreds, even thousands of traitors and nourish them. They are dormant when they are not needed, and activated when needed for a coup or any other purpose!

#6. Right for France to pre-deploy troops and intervene military in the country to defend its interests

Under something called ”Defence Agreements” attached to the Colonial Pact, France had the legal right to intervene militarily in the African countries, and also to station troops permanently in bases and military facilities in those countries, run entirely by the French.

https://www.reddit.com/r/europe/comments/c8aevp/france_military_presence_in_africa/

https://www.reddit.com/r/europe/comments/c8aevp/france_military_presence_in_africa/

  • French military bases in Africa

When President Laurent Gbagbo of Côte d’Ivoire tried to end the French exploitation of the country, France organized a coup. During the long process to oust Gbagbo, French tanks, helicopter gunships and Special Forces intervened directly in the conflict, fired on civilians and killed many.

To add insult to injury, France estimated that the French business community had lost several millions of dollars when in the rush to leave Abidjan in 2006. The French Army massacred 65 unarmed civilians and wounded 1,200 others.

After France succeeded the coup, and transferred power to Alassane Outtara, France requested Ouattara‘s government to pay compensation to French business community for the losses during the civil war. Indeed the Ouattara government paid them twice what they said they had lost in leaving.

#7. Obligation to make French the official language of the country and the language for education – Oui, Monsieur. Vous devez parlez français, la langue de Molière!

A French language and culture dissemination organization has been created called ”Francophonie” with several satellites and affiliates organizations supervised by the French Minister of Foreign Affairs. As demonstrated in this article, if French is the only language you speak, you’d have access to less than 4 % of humanity knowledge and ideas. That’s very limiting.

#8. Obligation to use France colonial money FCFA

That’s the real milk cow for France, but it’s such an evil system even denounced by the European Union, but France is not ready to move from that colonial system which puts about 500 billions dollars from Africa to its treasury.

During the introduction of Euro currency in Europe, other european countries discovered the french exploitation scheme. Many, specially the nordic countries, were appalled and suggested France get rid of the system, but unsuccessfully.

#9. Obligation to send France annual balance and reserve report. Without the report, no money.

Anyway the secretary of the Central banks of the ex-colonies, and the secretary of the bi-annual meeting of the Ministers of Finance of the ex-colonies is carried out by France Central bank / Treasury.

#10. Renonciation to enter into military alliance with any other country unless authorized by France

African countries in general are the ones with less regional military alliances. Most of the countries have only military alliances with their ex-colonisers! (funny, but you can’t do better!). In the case of France‘s ex-colonies, France forbid them to seek other military alliance except the one it offered them.

#11. Obligation to ally with France in situation of war or global crisis

Over one million African soldiers fought for the defeat of nazism and fascism during the second world war. Their contribution is often ignored or minimized, but when you think that it took only 6 weeks for Germany to defeat France in 1940, France knows that Africans could be useful for fighting for la ”Grandeur de la France” in the future.

There is something almost psychopathic in the relation of France with Africa.

Image: Antonio Medina via The Corner EU (http://bit.ly/2slfjZu)

Image: Antonio Medina via The Corner EU (http://bit.ly/2slfjZu)

First, France is severely addicted to looting and exploitation of Africa since the time of slavery. Then there is this complete lack of creativity and imagination of french elite to think beyond the past and tradition. Finally, France has 2 institutions which are completely frozen into the past, inhabited by paranoid and psychopath ”haut fonctionnaires” who spread fear of apocalypse if France would change, and whose ideological reference still comes from the 19th century romanticism: they are the Ministry of Finance and Budget of France and the Ministry of Foreign affairs of France.These 2 institutions are not only a threat to Africa, but to the French themselves.

It’s up to us as African to free ourselves, without asking for permission, because I still can’t understand for example how 450 french soldiers in Côte d’Ivoire could control a population of 20 millions people!? People‘s first reaction when they learn about the french colonial tax is often the question: ”Until when?”.

For historical comparison, France made Haiti to pay the modern equivalent of $21 billion from 1804 till 1947 (almost one century and half) for the losses caused to french slave traders by the abolition of slavery and the liberation of the Haitian slaves.

African countries are paying the colonial tax only for the last 50 years, so I think one century of payment might be left!

*Source: This article was published by Silicon Africa On January 28, 2014 by Mawuna KOUTONIN

We are republishing with some minor corrections and have updated to the current state of affairs, for educational purposes

  1. [1] “Give us our notes”. The Economist. Economist Group. 7 February 2002. Retrieved 14 August 2019.

 

 

 

05 Jun
0

The first International Congress of African/ Black Writers and Artists and the crisis of cultures – SEPTEMBER 19-22, 1956

 

ALIOUNE DIOP (1910-1980) was the first black francophone publisher and a major figure in the African intellectual movement of the mid-twentieth century

The first International Congress of African/ Black Writers and Artists was held in Paris from September 19 to 22, 1956 at the initiative of Alioune Diop (Director of the journal Présence Africaine) and under the auspices of the journal Présence Africaine, which he founded in 1947.

The Congress gave rise to the African Society of Culture in 1956 and advanced major principles and key ideas that are equally relevant today, at the beginning of the twenty-first century, when cultures, civilizations and geopolitics had to confront the process of globalization.

Aimé Césaire, Cheikh Anta Diop, Jean Price Mars, Claude Lévy Strauss, Frantz Fanon, Édouard Glissant, Richard Wright, Amadou Hampâté Bâ, Abdoulaye Wade, James Baldwin, Pablo Picasso (drawing of the official poster), and other personalities, as well as many black students from Paris, participated. The absence of W.E.B. Du Bois, who was banned from holding a passport by the American government, was noted. His letter to the congress was read at the opening of the congress.

The central theme of the Congress was the crisis of culture. Thus, the papers not only presented the different cultures of Africans / Black peoples (Yoruba poetry, Peuhl culture, “negro-spirituals”, plastic art in Haiti, etc.), but also analyzed the causes of cultural crises: the trans-Sahara and Atlantic slave trade and slavery (Kidnapping of Africans and their sale and subjugation far away from our home Continent), racism, colonization, industrialization and Christianity.

 

The participants of the first congress of 1956.

The participants of the first congress of 1956.

At the end of the work, it was essential that African/ Black Writers contribute to the rehabilitation, revaluation and development of the cultures of Africans / Black peoples in order to integrate them into the whole of “human culture”. The congressmen also considered that the blossoming of culture was conditioned by the end of colonialism, racism and exploitation suffered by Africans / Black peoples. They also advocated for the recognition of a black thought.

Poster made by Picasso for the First Congress of Black Writers and Artists.

The Congress aimed at promoting the idea of the “civilization of the universal” and it was also here that the concept of cultural diversity took shape.  Not only did it endorsed the choice made by the Non-Aligned Conference ( Bandung Conference in 1955) to move beyond the ideological divisions of the Cold War conflicts, which were inherently destabilizing and a constant threat to peace, development and the achievement of political and civil freedoms and rights for people of every origin, it brought to relevance and legitimacy the legacy of African / Black Writers and Artists. It also justified the efforts to take stock and identify the future challenges of our history which we must overcome in order to develop and the important aspects and cultures which we must be kept alive.

 

References:

Declaration of Paris – Dans Présence Africaine 2006/2 (N° 174), pages 134 à 138

https://fr.wikipedia.org/wiki/Congr%C3%A8s_des_%C3%A9crivains_et_artistes_noirs

https://en.wikipedia.org/wiki/Non-Aligned_Movement

https://en.wikipedia.org/wiki/Bandung_Conference

https://www.cairn.info/revue-presence-africaine.htm

https://www.cairn.info/revue-presence-africaine-2006-2-page-134.htm

https://www.nofi.media/2018/02/congres/62872

https://da-dk.facebook.com/PresenceAfricaineEditons/photos/le-saviez-vous-19-22-septembre-1956-le-premier-congr%C3%A8s-des-%C3%A9crivains-et-artistes/4360590810679478/

https://histoireengagee.ca/les-congres-internationaux-des-ecrivains-et-artistes-noirs-1956-et-1959/

https://www.blackpast.org/global-african-history/alioune-diop-1910-1980/

 

11 Feb
0

Excerpt from The Wretched of the Earth by Frantz Fanon

This piece is about our Liberation Struggles and DECOLONIZATION…

CONCERNING VIOLENCE – The Blackman’s BURDEN

Illingworth-Cartoons-Punch-1956.12.19.737.

Photo: Illingworth-Cartoons-Punch-1956.12.19.737.

National liberation, national renaissance, the restoration of nationhood to the people, commonwealth: whatever may be the headings used or the new formulas introduced, decolonization is always a violent phenomenon. At whatever level we study it–relationships between individuals, new names for sports clubs, the human admixture at cocktail parties, in the police, on the directing boards of national or private banks–decolonization is quite simply the replacing of a certain “species” of men by another “species” of men. Without any period of transition, there is a total, complete, and absolute substitution.

It is true that we could equally well stress the rise of a new nation, the setting up of a new state, its diplomatic relations, and its economic and political trends. But we have precisely chosen to speak of that kind of tabula rasa, which characterizes at the outset all decolonization. Its unusual importance is that it constitutes, from the very first day, the minimum demands of the colonized. To tell the truth, the proof of success lies in a whole social structure being changed from the bottom up. The extraordinary importance of this change is that it is willed, called for, demanded. The need for this change exists in its crude state, impetuous and compelling, in the consciousness and in the lives of the men and women who are colonized. But the possibility of this change is equally experienced in the form of a terrifying future in the consciousness of another “species” of men and women: the colonizers

The Wretched of the Earth (French: Les Damnés de la Terre) by Frantz Fanon

 

30 Dec
0

Africa, Genealogy and Religion

If #Africans / #BlackPeople learned their #AfricanHistory / #BlackHistory like they learn the Bible and Quran, Africa would be a powerful continent. But many of the enslaved and their descendants would ultimately prefer to be motivated and uplifted by faiths that had been used to oppress them. We should never forget that these two books of monotheism were used to justify slavery. Then Africans made it their path to freedom but became bound to mental slavery. Christianity, just like was pro slavery.

On the right: Sculpted dead tree that has stood for over 300 years, from Aburi Botanical Gardens located in Aburi, Ghana – Artist Unknown. The carving depicts proverbial people walking on top of each other to get to the top.

03 Mar
0

VISITING REPORT TO THE P.E.A.C.E CENTER

 

The brief visit to the PEACE Center was on the 13 of February 2020. The main aim of this visit was to see the Center and to discover more about it. On arriving the Center at about 11:30 am meeting a calm environment which was because of the one week luck down that just ended, activities are still to kick start at the Center as explained by the bar attendant Mr. Neba. We were received by Mr. Neba then we rested at the bar for some time, Mr. Foshi who is the Limbe coordinator of P.E.A.C.E later joined us in which we took some photographs with the PEACE magazine at the Center. Later on Mr. Bongajum came in, who is an intern at the Center. He gave us a brief inside on what he does and how the Center runs.

I happen to ask some questions on the goals of the foundation which was explained to me by Mrs Kien Che in which she said the Center is founded on the basis of keeping and preserving our African cultures, that is, trying to find solutions to African problems by Africans in Africa, making discoveries, exchanging ideas and helping to empower youths and develop communities, are what the PEACE Center is out for.

What I understood from all I saw and heard about the Center is that the Network is out to discover a lot of hidden TRUTHS about our African his(her)tory that can guide us to solving and finding solutions to some of the problems we are facing today especially by the youths and most communities.

 

The short visit ended with a tour around the Center seeing beautiful architectural designs, paintings of great people carrying beautiful and educative massages. From my observation I can say that the PEACE Center is a whole compound for recreation and empowerment. I enjoyed my visit to the Center and it was quite interesting and educative.

Atem N. Y

06 Aug
0

Erklärung zur Unterstützung und Solidarität mit den Flüchtlingen und das VOICE Refugee Forum, bei der Demonstration in Gotha gegen die Abschiebung von 30.000 Afrikanern (Nigerianern) aus Deutschland.

PEACE (Peer Exchange of African Communities for Empowerment) Erklärung zur Unterstützung und Solidarität mit den Flüchtlingen und das VOICE Refugee Forum, bei der Demonstration in Gotha gegen die Abschiebung von 30.000 Afrikanern (Nigerianern) aus Deutschland.

Die PEACE Int. Netzwerk, auch als Teil des African / Black Community Network in Deutschland, steht in Solidarität und unterstützt die Kampagne “Refugee Black Box” gegen die Abschiebung von 30.000 Afrikanern (Nigerianern) aus Deutschland.

Für weitere Informationen: http://thevoiceforum.org/node/4625

Wir treten gegen alle Formen von Menschenrechtsverletzungen ein, insbesondere gegen die Abschiebung und Verfolgung von afrikanischen Flüchtlingen und Migranten in Deutschland und anderswo. Wir stehen zu den Flüchtlingen in Gotha und dem VOICE Refugee Forum Germany, die am 10. August in Gotha eine Demonstration gegen die Abschiebung von 30.000 Afrikanern (Nigerianern) aus Deutschland organisieren. Abschiebung ist ein Verbrechen

Für uns ist diese “Refugee Black Box” Kampagne nicht nur eine Ankündigung, sondern auch ein Aufruf zum Handeln, zur Solidarität und zur Einheit. Es geht um Solidarität gegen Ungerechtigkeit. Wenn wir Gerechtigkeit wollen, müssen wir dafür kämpfen, und der erste Schritt besteht darin, unsere Communities, unsere African/Black Communities, aufzubauen. Es kann keine wirkliche Gerechtigkeit ohne eine starke Community geben. Eine schwache Community wird nie Gerechtigkeit bekommen, weil unsere Unterdrücker nicht dumm sind. Ihre Politik ist das Instrument unserer Zerstörung. Wenn du Gerechtigkeit willst, dann baue deine Community auf.

Wir sterben im Mittelmeer wie Seevögel, die in einem Pool aus verschütteten Rohölen von Tankern gefangen sind. Wir sind in Schiffen gefangen, als ob wir die Reise der mittleren Passage wiederholen würden. Diesmal wird gesagt, dass es unsere Entscheidung ist, nicht zu vergessen die Ausbeutung und Plünderung unserer Ressourcen durch die Länder der nördlichen Hemisphäre mit neokolonialen Methoden.

Früher hat uns die Welt getötet, während wir zusahen, aber jetzt töten wir uns selbst, während die Welt zusieht. Wie lange soll das noch so weitergehen? Erhebe Dich auf Afrika, erzeuge Afrikaner und beanspruche Deine Position und Deinen rechtmäßigen Status auf diesem Planeten. Klein oder bescheiden zu spielen, wird Dir keine Gerechtigkeit bringen. Was uns gewaltsam genommen wurde, kann nicht durch Rhetorik und Erklärungen, sondern durch Hingabe, Mut und die Berufung, für unser Mutterland Afrika, unsere Gemeinschaften und uns selbst zu kämpfen, mit allen möglichen Mitteln zurückgenommen werden.

 

Lasst uns gemeinsam die Abschiebung und soziale Ausgrenzung von Flüchtlingen in Deutschland und anderswo beenden!

In diesen verheerenden Zeiten aggressiver Angriffe auf das Asylrecht mit dem Ziel seiner völligen Abschaffung und ergänzt durch den zunehmenden rechtsgerichteten Terror, Gewalt und Massenmobilisierungen gegen Flüchtlinge in Deutschland wollen wir eine gemeinsame Opposition und eine Plattform der Solidarität gegen diese Verbrechen des deutschen Staates bieten. Es reicht nicht aus, sich an diesen weit verbreiteten oberflächlichen und unreflektierten “Refugees Welcome”-Initiativen zu beteiligen, bei denen die meisten “wohlwollenden” Teilnehmer erwarten, dass die “armen Flüchtlinge” dankbar dafür sind, dass sie in Zelten und Sporthallen gelagert werden, während sie mit gebrauchter Kleidung und Schuhen bombardiert werden (http://thevoiceforum.org/node/4210).

Heute kämpfen wir vielleicht gegen eine andere Art der Abschiebung, aber die Gründe für diese mörderische Politik sind die gleichen, die Vernichtung, Unterwerfung und Kontrolle von Menschen, die als untergeordnet gelten.

Es gibt Einzel- und Massendeportationen an der europäischen FRONTEX, wobei Deutschland eine führende und auffällige Rolle spielt, sowohl bei Einzel- als auch bei Massendeportationen. Die Massendeportationen waren ein Instrument zur Unterstützung des Imperialismus, des globalen Kapitalismus und der globalen Apartheid und nahmen immer mehr rassistische und militarisierte Dimensionen an. Bürger sogenannter Entwicklungsländer, vor allem in Afrika und jetzt im kriegsgeplagten Nahost-Asien, werden zunehmend von mächtigen westlichen Ländern, darunter Deutschland, angegriffen. Dies könnte nur durch einen gewaltsamen Staatsapparat, eine prekäre Arbeitskraft und einen globalen Markt für billige Waren und Dienstleistungen ermöglicht werden. Während der Deportierende auf der einen Seite meist eine Geschichte als Unterdrücker hat, hat der Deportierte fast immer eine Geschichte der Verfolgung.

Deshalb sollte der Kampf gegen die Abschiebung und die Anti-Deportationskämpfe ein Kampf sein, der über die Rechtfertigung gegen Verfolgung in unseren Heimatländern oder aus integrierend-assimilierenden Gründen hinausgehen sollte. Es sollte als ein Kampf gegen Imperialismus, Kapitalismus, Rassismus, Sklaverei und Kolonialismus betrachtet werden. Es ist ein Kampf gegen die Straflosigkeit und für eine andere Weltordnung. Wenn es uns gelingt, Abschiebungen zu stoppen, wird es eine Revolution sein.

Die Abschiebekultur in Deutschland hat heute nicht begonnen, sollte aber heute gestoppt werden. Sie ist Teil ihres kolonialen Erbes und einer Ungerechtigkeit, die nicht ungestraft bleiben darf. (http://thevoiceforum.org/node/4400).

Die Revolution ist nahe!!!!

 

PEACE Network Deutschland

Tel: +49-1708788124

Internet: www.peace-int.org; https://www.facebook.com/peace.int.org

Bankverbindung Förderverein PEACE e.V.

IBAN (SWIFT):DE75 1005 0000 0190 7125 38 – BIC: BELADEBEXXX

Zweck: Spenden oder Fördermitglied von PEACE e.V. werden.

Sparkasse Berlin

Spenden an PEACE e.V. sind steuerlich absetzbar

Eingetragen im Vereinsregister des Amtsgerichts Charlottenburg (nach VR 36062 B) Steuernummer: 27/675/51184

06 Aug
0

Statement of Support and Solidarity with the Refugees and The VOICE Refugee Forum, in the Gotha demonstration against the deportation of 30.000 Africans (Nigerians) from Germany.

PEACE (Peer Exchange of African Communities for Empowerment) Statement of Support and Solidarity with the Refugees and The VOICE Refugee Forum, in the Gotha demonstration against the deportation of 30.000 Africans (Nigerians) from Germany.

The PEACE Int. Network, also as part of the African / Black Community Network in Germany, stand in solidarity with and support the “Refugee Black Box” campaign against the deportation of 30.000 Africans (Nigerians) from Germany.

For more information: http://thevoiceforum.org/node/4626

We stand against all forms of human rights abuses especially the deportation and the persecution of African refugees and migrants in Germany and elsewhere. We stand with the refugees in Gotha and The VOICE Refugee Forum Germany, who are organizing a demonstration on the 10th of August in Gotha against the deportation of 30.000 Africans (Nigerians) from Germany. Deportation is a crime

To us, this “Refugee Black Box” campaign is not just an announcement but also a call to action, solidarity and unity. It is about solidarity against injustice. If we want justice, we have to fight for it and the first step is by building our communities, our African/Black Communities. There can be no real justice without a strong community. A weak Community will never get justice because our oppressors are not stupid. Their policies are the instruments of our destruction. If you want justice, build your community.

We are dying in the Mediterranean Sea like sea birds caught in a pool of spilled crude oil from exploiting tankers. We are trapped in ships as if we are remaking the journey of the middle passage. This time, it is being said that it’s our decision, not forgetting the exploitation and plunder of our resources by the Countries of the Northern Hemisphere through neo-colonial methods.

Before, the world killed us while we were watching but now, we are killing ourselves while the world is watching. For how long shall this go? Rise up Africa, arise Africans and reclaim your position and rightful status on this planet. Playing small or modest will not give you justice. What was taken violently from us can only be taken back not through rhetoric and declarations but dedication, courage and the vocation to fight for our Motherland Africa, our communities and ourselves, by any means possible.

Let us unite to end the deportation and social exclusion of refugees in Germany and elsewhere!

In these desperate times of aggressive attacks on asylum rights with the aim of its total abolition and complemented by the increased right wing terror, violence and mass mobilizations against refugees in Germany, we want to offer a common opposition and a platform of solidarity against these crimes by the German state. It is not enough to engage in these prevalent superficial and unreflective “Refugees Welcome” initiatives where most ‘benevolent’ participants expect the ‘poor refugees’ to be grateful for being camped in tents and sport halls while being bombarded with second hand clothes and shoes (http://thevoiceforum.org/node/4210).

Today, we may be fighting a different type of deportation but the rationales behind this murderous policy is the same, the extermination, subjugation and control of people deemed subaltern.

There are individual and mass deportations by the European FRONTEX, with Germany playing a leading and conspicuous role, both in individual and mass deportations. The mass deportations have been an instrument to sustains imperialism, global capitalism, and global apartheid and has been taking more and more racialized and militarized dimension. Citizens of so-called developing countries especially in Africa and now in war-torn Middle East Asia are more and more being targeted by powerful western countries, including Germany. This could only be made possible through coercive state apparatus, a vulnerable labor force and a global market for cheap goods and services. While on the one hand, the deporter most often than not has a history of being the oppressor, the deportee has almost always a history of persecution.

That is why; the fight to stop deportation and the anti-deportation struggles should be a fight that should go beyond the justification against persecution in our home countries or for integrationist and assimilative reasons. It should be seen as a fight against imperialism, capitalism, racism, slavery and colonialism. It is a fight against impunity and for a different world order. If we succeed in stopping deportations, it will be a revolution.

The deportation culture of Germany did not start today but it should be stopped today. It is a part of its colonial legacy and an injustice that should not go unpunished.

(http://thevoiceforum.org/node/4400).

Arise brave People everywhere you are! Let us hold hands together and defend our integrity, for only with Unity can we stand and over-power our enemies against colonial injustice.

The revolution is near!!

 

PEACE Network Germany

Tel: +49-1708788124

Web: www.peace-int.org https://www.facebook.com/peace.int.org

Bank Info: Förderverein PEACE e.V.

IBAN (SWIFT):DE75 1005 0000 0190 7125 38 – BIC: BELADEBEXXX

Purpose: Donate or become a supporting member of PEACE e.V.

Sparkasse Berlin

Donations to PEACE e.V. are tax deductible

Registered in the register of associations at the district court Charlottenburg (to VR 36062 B) Tax No.: 27/675/51184

Mbi Ebot: Resources Manager
20 Jun
0

MY PATH THROUGH ENLIGHTENMENT, ONE YEAR ON!!

MY PATH THROUGH ENLIGHTENMENT, ONE YEAR ON!!

by Ebot Mbi, Q.

In life, change is the only thing that is constant. For a person to grow and do exploit in life, she/he must accept change. Thus, if a person can’t accept change then she/he is not willing to grow and do exploit. Change begins with the mind and ends in the process of learning. Therefore, we can only stop learning when we die. This leads to the fact that life is a choice. Even when a decision of not making choice is implemented, a choice is still made. In as much as change is concern, there must be choice.

Photo PEACE Int.

Photo PEACE Int.

I encounter this platform earlier last year (April, 2018) as a fresh graduate from the university. I had my first meeting with one of our elder sister activist who represented the Network and later had an online meeting with the CEO. They both had one voice, which was to make a choice to accept change with a positive mindset, to learn as they were willing to teach me. Then, I realized it is not all about what you study in school that makes you successful but having an open mind to learn in order to handle other affairs in life that will lead to success.

For one year that I have been with this network, I can say it has been a good experience though I also had bad and difficult experiences. Despite the fact that one of the main objectives of the network is to dissect, analyze and find solutions to problems concerning Africa, PEACE taught me all the activities that I can carry out today in the Network especially in the accounting sector, though I’m still learning new things every day. Almost all the activities I’m carrying out in the network have little or no link with what I studied in school. That’s why to me, PEACE is an educational institution.

Photo: PEACE Int.

Photo PEACE Int.

When I came to this network, I had assignments like retrieving the organisation phone number, creating a mobile account with the organisation’s name etc. which were carried out successfully. The most challenging assignment was to organise and host a fan club meeting. This was challenging to me because I had never organised nor hosted a meeting before. The main aim of this meeting was to create community awareness. I asked myself, why is this important?

Then I realised that so many people especially the neighbours always come around PEACE CENTRE but were not aware of her activities. And also, one of the objectives of the organisation is to raise community awareness on socio-cultural, economic, environmental and livelihood issues. With the help of the CEO and other volunteers, the meeting was a success and the PEACE fan club Whatsapp group chat was created.

Another awesome opportunity accorded to me was when I was privileged to visit some comrades at the high security Central prison in Kondengui, Yaoundé. It was a great experience because it was my first time of visiting the Kondengui prison. PEACE not being a charity organisation but a network that initiates, facilitates and improves on networking in societal issues, sent me as a representative to donate items such as bedsits, detergents, plates etc. to some comrades at Kondengui prison. The comrades were imprisoned due to the ongoing crisis in the Cameroons.

Photo PEACE Int.

My experiences have been really challenging just as a child put in pre nursery to start learning ABC. I was being taught new things every day. One of the greatest things I really learned and still learning is to manage people and resources. From what I have learned so far coupled to my little experience, I can manage resources and people better. All thanks to PEACE and her volunteering activists for such an initiative.

The PEACE platform is into knowledge transfer and information dissemination through fan club meetings, workshops, seminars, conferences, publishing of research materials, internet working of media and communication streams on African and Africa pertinent issues.

This network wants us to know that having a stereotype mindset is dangerous as it limits so many Africans from becoming successful and great. Therefore, for Africans to grow, we must have an open mind to accept change and not forgetting our roots in order to make the right choices. We ought to learn from the mistakes our ancestors and ancestresses made with an open mindset. Just like an African proverb says, “speak softly and carry a big stick, you will go far”.

Photo: PEACE Int.

Photo PEACE Int.

Despite being a network and platform for peer exchange of scientific, academic and societal issues concerning Africans aimed at empowering the African communities, I see the PEACE Center in Victoria-Limbe, where I find myself today, as an empowerment center. It is said that the journey of a thousand miles begins with a step. My journey with PEACE has never been an easy one but full of challenges, trials and difficulties because I had to be trained to know and handle things in which I strive hard to be a success. Thanks to the CEO Dr. Yufanyi Mbolo and Mrs. Foshi for always being there to guide and direct me through the right path.

I am a Computer Engineer who specialised in Computer Networking and system Maintenance who has been an intern in the technical department in Camtel. Honestly, when I came to this organisation, it was another field of studies for me as everything was brand new in my sight.

 

I had no idea on how an organisation operates because I have never been opportune to be involved in one. The difficulty I faced in managing people and especially resources was different. This is because at Camtel, a description of a client work is given and you only get to meet the client to solve the problem.

But in the network, I meet all kinds of people with diverse characters and needs to manage. It was really not easy from the start as I get irritated with minor issues I was to ignore. Big thanks to PEACE, I have been trained and moulded in a way that nothing irritates me that much and learn to ignore minor issues. I came to realised that in order to succeed one must let go of certain issues and have an open mindset to learn. Thanks to Mr. Foshi who always advices me on how to handle issues and go about it. Also, big thanks to other volunteers who are always there to assist for the work to move on.

Throughout my stay in PEACE, I have been offered several opportunities by other people and organisations to work elsewhere with better financial terms. But I have stood my grounds with PEACE because PEACE has contributed a lot on what I know and can do now. As the saying goes “knowledge is power” but knowledge is not free. PEACE gave and is still giving me knowledge and other benefits for free that would have cost me a lot. I can’t forget the promise I made to the CEO that nothing will make me leave the organisation. Here I am to say sir, we are into this together. I’m grateful because a man can’t achieve greatness, accept change and make good choices only when he has knowledge. PEACE is the world through African Eyes- Finding African solutions to African problems. PEACE HARAMBEE UHURU

Quirina Ebot

 

 

16 Jun
0

Françafrique: A colonial pact that “weighs heavily” on the destiny of several countries

Françafrique: A colonial pact that “weighs heavily” on the destiny of several countries.

Decades after Independence, these countries continue to deposit via their central banks 50% of their foreign exchange reserves to the French Treasury, under the terms of the colonial pact. France then finances its own deficit with these reserves

Many African voices are indignant at a colonial France Africa pact that “weighs heavily” on the destiny of a large part of the continent for decades.

Photo: https://www.targetmap.com/viewer.aspx?reportId=3611

Photo: https://www.targetmap.com/viewer.aspx?reportId=3611

Benin, Burkina Faso, Côte d’Ivoire, Mali, Niger, Senegal and Togo for the West African Economic and Monetary Union “Uemoa” , in addition to Cameroon, Central African Republic , Chad , Congo, and Gabon for the Economic and Monetary Community of Central Africa “Cemac” , are the first concerned, according to the Senegalese geo-economist Siré Sy .

Decades after Independence, these countries continue to deposit via their central banks 50% of their foreign exchange reserves to the French Treasury, under the terms of the colonial pact.

According to Senegalese economist Sanou Mbaye, a former official at the African Development Bank ( ADB) , “France is investing these tens of billions of dollars in treasury bills, which it then uses to guarantee loans. that it raises to finance its own public deficit “.

“The rate was 100% from 1945 to 1975 and then set at 65% from this year and is observed with discipline by the states concerned,” advises the expert and researcher at the international consulting firm in Geostrategy and Goeconomy ( www .africaworldwidegroup.com ), in an interview with Anadolu.

This proportion has nevertheless been brought, he observes, from 65% to 50% for the net foreign assets of the Central Bank of West African States “Bceao”, in accordance with the amendment signed on 20 September 2005, to the transaction account agreement of December 4, 1973.

The same was true for the Bank of Central African States “Beac”, under the new transaction account agreement, signed on January 5, 2007, which gradually lowered the rate to 50%. , rate applied since July 1, 2009.

© demagocratie.fr

This monetary cooperation between France and its ex-colonies is “governed by four fundamental principles: guarantees of unlimited convertibility brought by the French Treasury, fixity of parities, free transferability and centralization of foreign exchange reserves” , indicates the official website of the Bank of France.

The recovery of the metropolis treasure by the colonies dates back to the 19th century. “The natives then paid a tax of capitation to the metropolis. A tax per capita but also for personal goods (food products, livestock …) paid individually or collected by local clerks “ , according to the historian and teacher-researcher at the University Cheikh Anta Diop of Dakar, Moustapha Dieng .

“Expropriation” and “slavery” are therefore the watchwords of a French policy that only “curbs the march of its former colonies” often defined as being its own “preserve”, laments Sy.

A situation whose keystone, according to him, a treaty with public clauses and secret clauses that continues to guide the France-Africa relations, serving the interests of the Metropolis, to the detriment of the interest of many countries and African nations, although dating from another age.

But the “servitudes” of the colonial pact, which Paris categorically denies, do not end. Apart from the payment of a portion of their foreign currency holdings, the control of the currency of the countries in question (the CFA Franc) guarantees to the Metropolis the exclusivity of exports of local raw materials, provides it with the local market for imports. and the definition of policies to be adopted by the African countries in question.

Better understood, with the adoption of the European currency euro as monetary anchor CFA Franc without the cooperation mechanisms of the currency area are affected (1 euro is set at 655.95 CFA francs unlike other currencies whose prices are not only floating but also maintained at the lowest level, the Metropolis imposes its rules and conditions regarding convertibility.

Indeed, “It takes 1500 won to South Korea, 15th world power, to have a euro, to Iran (nuclear power) 14,500 rials while it takes much less F CFA (655.95) for to have a euro “. Such a monetary policy devotes a value of the Franc CFA deeply out of step with the reality and the various economic performances of the countries that adopt it as money.

Profits from this monetary policy governed by an African Franc overvalued French companies, holders of the monopoly in key sectors of the economy. Only in such an environment that French companies such as Bouygues, Societe Generale, BNP Paribas, Bolloré can protect their gain and guard against current currency depreciation, “says M.Sy.

It establishes its position, given the ongoing global crisis and increasingly fierce international competition due to China’s soaring economy.

Moreover, the Middle Kingdom has gained ground on the rest of the competitors including France, notes the researcher.

The other cry of alarm is launched by Mamadou Koulibaly, former president of the Ivorian National Assembly, during the time of Laurent Gbagbo. Author of the book “the servitudes of the colonial pact”, this Ivorian nationalist has already put his finger on the evil generated by the secret clauses of the pact. Among which, the total or partial ban of the colonial market to the foreign products, the obligation to export the colonial products exclusively or mainly towards the metropolis; the prohibition by the colony of producing manufactured objects, limited to the production of raw materials and commercial outlet; in exchange for political, military, cultural and often economic aid “.

Just like Siré Sy, Mahamadou Koulibaly, Moustapha Dieng, many other African experts and thinkers are aware of the colossal pain generated by this colonial pact. Except that the means of struggle and resistance, are very modest or ineffective, in the absence of true nationalist leaders, a union that is still lacking all the leaders of the countries concerned and serious and responsible media able to awaken the consciences and to raise the awareness of the peoples who pay the heavy tribute.“Any solitary attempt at resistance will eventually fail. Armed conflicts in the Sahel speak louder. It requires collective resistance from political leaders, African elites and civil society to end this unfair pact concludes the geostrategist promising to continue the fight and work with the rest of the African nationalists.

PEACE Int. TEAM

Original article in French – SOURCE: https://blogs.mediapart.fr/jecmaus/blog/270119/afrique-un-pacte-colonial-qui-pese-lourdement-sur-la-destinee-de-plusieurs-pays

 

10 May
0

How does Pan-Africanism embolden us or does it energise us at all in our daily struggles as Africans?

PEACE Int. Germany presents:
The 2nd African/ Black Identity Series (2nd ABIS).

How does Pan-Africanism embolden us or does it energise us at all in our daily struggles as Africans?

Date: 25th May 2019

Time: 5pm, workshop begin.

Place: Tembo Restaurant and Bar, Danckelmannstraße 20, 14059 Berlin

U2 – Sophie-Charlotte-Platz

If we do not approach the problems in Africa with a common front and a common purpose, we shall be haggling and wrangling among ourselves
until we are colonised again and become the tolls of a far greater colonialism than we suffered hitherto.

 The 25th of May every year is celebrated as the pan-African Day. This year, we will be celebrating the pan-African culture and excellence. Our discussions will highlight, empower and celebrate the impact of coming together as Blacks and people of African descent in Germany to foster greater cultural, social and economic empowerment and integration of our Communities.

We will navigate the history of African / Black Community (ABC) engagements in Germany, with special focus on African / Black Refugee Struggles, reasons for Flight and the contribution to the general ABC Struggles.

Questions:

  • How did we find ourselves here as a people?
  • What do we experience here as a people?
  • What do we do as a people to accommodate our experiences and confront our daily challenges?

 

Part of our focus will be the second scramble for Africa and the African Genocide in the Mediterranean Sea

Workshop – Discussions – Music and Celebrations.

With short presentations from Sister Moraa Damarice and Brother Yufanyi Movuh, activists of the ABC and Community Organisers at PEACE. There will also be presentations from other activists. 

Date: 25th May 2019 

Place: Tembo Restaurant and Bar, Danckelmannstraße 20, 14059 Berlin

Time: 5pm, workshop begin.

NOTE The event workshop and discussions are aimed at the ABC communities only.

There will be a socialisation evening from 8pm (Open to everyone) till… open end.

Expect more surprises with the appearances of Community musicians and artists like brother KUSH (https://www.youtube.com/watch?v=beCtDEliIQ0) 

For Registration, inquiry and proposal

Contact: berlin@peace-int.org or Tel.: 0170-8788124

In collaboration with Tembo Restaurant and Bar: African Swahili Restaurant – Bar -lounge.

PEACE Network Germany

Tel: +49-1708788124 Web: www.peace-int.org

Facebook: https://www.facebook.com/peace.int.org

Bank Info:

Förderverein PEACE e.V.

IBAN (SWIFT):DE75 1005 0000 0190 7125 38 –

BIC: BELADEBEXXX

Sparkasse Berlin. 

Purpose: Donate or become a supporting member of PEACE e.V.

Donations to PEACE e.V. are tax deductible Registered in the register of associations at the district court Charlottenburg (to VR 36062 B) Tax No.: 27/675/51184

 Download online flyer here: 2nd ABIS PEACE Int

1236