{"id":1905,"date":"2025-09-21T13:17:06","date_gmt":"2025-09-21T13:17:06","guid":{"rendered":"https:\/\/peace-int.org\/en\/?p=1905"},"modified":"2025-09-21T18:23:39","modified_gmt":"2025-09-21T18:23:39","slug":"afromunisation-as-a-theory-of-change-on-the-move-beyond-an-african-renaissance","status":"publish","type":"post","link":"https:\/\/peace-int.org\/en\/afromunisation-as-a-theory-of-change-on-the-move-beyond-an-african-renaissance\/","title":{"rendered":"Afromunisation as a Theory of Change: On the Move Beyond an African Renaissance."},"content":{"rendered":"

\u201c<\/span>NOT ALL BLACK PEOPLE<\/strong> ARE AFRICANS<\/strong>; LIKEWISE, NOT ALL AFRICANS<\/strong> ARE <\/span>BLACK <\/strong>PEOPLE. <\/span>B<\/span><\/strong>LACK<\/strong> People who reject Africa<\/strong> and Settlers who embrace Africa<\/strong> and see <\/span>themselves as Africans<\/strong> can be seen as collateral to this Paradigm change.<\/span><\/p>\n

\u2014 African Proverb: A bird sitting on a tree is never afraid of the branch breaking <\/span><\/strong><\/em>because her trust is not in the branch but in its own wings.<\/span><\/strong><\/em><\/p>\n

\"\"<\/a><\/p>\n<\/blockquote>\n

Afromunisation: <\/span><\/strong><\/h1>\n
\n

A Paradigm Shift for African Liberation, Justice, and Sustainability<\/span><\/strong><\/h1>\n<\/blockquote>\n

This is a working paper and a work in progress intended for peer-reviewed publication.<\/strong><\/span><\/em><\/p>\n

 <\/p>\n

Abstract<\/strong><\/span>
\nThis Work introduces Afromunisation as an IDEOLOGY of change, a move beyond African <\/span>Renaissance and a paradigm shift for genuine African liberation struggles, justice, and <\/span>sustainability. Afromunisation, as a theory of change, is rooted in African-centered <\/span>epistemologies, Pan-Africanism, Afrocentrism, postcolonial critiques, and post-development <\/span>theories.<\/span><\/p>\n

Afromunisation is conceptualized as a transformative framework for re-membering African <\/span>histories, cultures, and political structures, while confronting colonial legacies and <\/span>promoting a united African renaissance. The theory revisualizes Africa\u2019s liberation struggles <\/span>(pre- and post-independence to date) through community resilience, diaspora engagement, <\/span>and the reclamation of indigenous knowledge.<\/span>\"\"<\/a><\/p>\n

It seeks to immunize Africa against exploitative global agendas by centering African <\/span>spirituality, environmental justice, and governance models in re-imagining Africa\u2019s future.<\/span><\/p>\n

The paper draws on empirical examples across Africa, theoretical contributions from Fanon, <\/span>Foucault, and Cheikh Anta Diop, and critiques of mainstream development paradigms to <\/span>propose an alternative path towards liberation and self-determined futures.<\/span><\/p>\n

Keywords: Afromunisation, Pan-Africanism, Afrocentrism, postcolonial theory, African <\/span><\/strong>
\nrenaissance, theory of change.<\/span><\/strong><\/p>\n

Source<\/em><\/span><\/p>\n

Author: Mbolo C. Yufanyi Movuh, PhD<\/em><\/span><\/strong><\/p>\n

Research Initiated: 2019<\/em><\/span><\/strong><\/p>\n

First Workshop Paper: 2025<\/em><\/span><\/strong><\/p>\n

Contact: ymbolo(@)peace-int.org<\/em><\/span><\/strong><\/p>\n

 <\/p>\n

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\n","protected":false},"excerpt":{"rendered":"

\u201cNOT ALL BLACK PEOPLE ARE AFRICANS; LIKEWISE, NOT ALL AFRICANS ARE BLACK PEOPLE. BLACK People who reject Africa and Settlers who embrace Africa and see themselves as Africans can be seen as collateral to this Paradigm change. \u2014 African Proverb: A bird sitting on a tree is never afraid of the branch breaking because her trust is not in the branch but in its own wings. Afromunisation: A Paradigm Shift for African Liberation, Justice, and Sustainability This is a working paper and a work in progress intended for peer-reviewed publication.   Abstract This Work introduces Afromunisation as an IDEOLOGY of…<\/p>\n","protected":false},"author":2,"featured_media":1906,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[36,6,8,34,35,59,10],"tags":[],"class_list":["post-1905","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles","category-campaign","category-info","category-news","category-publications","category-voices-views","category-web"],"_links":{"self":[{"href":"https:\/\/peace-int.org\/en\/wp-json\/wp\/v2\/posts\/1905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/peace-int.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peace-int.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peace-int.org\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/peace-int.org\/en\/wp-json\/wp\/v2\/comments?post=1905"}],"version-history":[{"count":6,"href":"https:\/\/peace-int.org\/en\/wp-json\/wp\/v2\/posts\/1905\/revisions"}],"predecessor-version":[{"id":1910,"href":"https:\/\/peace-int.org\/en\/wp-json\/wp\/v2\/posts\/1905\/revisions\/1910"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/peace-int.org\/en\/wp-json\/wp\/v2\/media\/1906"}],"wp:attachment":[{"href":"https:\/\/peace-int.org\/en\/wp-json\/wp\/v2\/media?parent=1905"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peace-int.org\/en\/wp-json\/wp\/v2\/categories?post=1905"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peace-int.org\/en\/wp-json\/wp\/v2\/tags?post=1905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}